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About Lalaji : |
In
August-September 1905 Lajpat Rai and Gopal Krishna
Gokhale went to England as delegates of the Congress
to educate British public opinion on the Indian situation.
They won the support of the Labour, Democratic and
Socialist parties. At the Benares Congress in December
1905, Lajpat Rai seconded a resolution on the boycott
of English cloth in a forceful speech. In 1907 he
organised. and led a massive agrarian movement in
Punjab, for which he was deported, along with Ajit
Singh to Burma under Regulation III of 1818. |
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During his confinement
in Burma. he prepared copious notes which he used
later for quotations in his speeches and writings.
He gave in his writings, elaborate figures illustrating
life-expectancy, death-rate, average income, taxes,
wages, illiteracy, and the frequency of famines. When
after his release frown deportation in November 1907,
Tilak pressed his claims for the Presidentship of
the Congress, Lajpat Rai withdrew voluntarily and
bent his energies to save the split in the Congress.
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Lajpat
Rai went to England in 1908 for the second time, delivered
lectures to Indian students and returned to India
in 1909. In 1913 he visited Japan, England and the
United States on a lecture tour, and returned to India
in 1920. During his stay abroad he is believed to
have supported, the Ghadar Party's programme. He also
established the Indian Home Rule League in the United
States on October 15, 1916. |
He
resumed his political activities on his return to
India in 1920. He attended the Calcutta and Nagpur
sessions of the Congress in 1920 and also presided
over the All India Student's Conference at Nagpur
(1920). He was arrested in 1921 while presiding over
the Punjab Provincial Political Conference. During
his long stay abroad, Lajpat Rai saw India's struggle
in a wider perspective against world movements and
began to realise how India could win support from
other countries. It was this which inspired him to
write his major works: 'Young India', 'England's Debt
to India', 'The Political Future of India' and 'Unhappy
India'. In collaboration with Hardikar, he remained
in close touch with British Labour and Irish organisation
He was thinking at one time of writing a book on the
application of Bolshevism to Indian conditions. Lajpat
Rai worked passionately for the freedom of India and
believed that without no improvement in economic and
social conditions was possible. About student's participation
in the freedom movement, he once said, "I am
not one of those who believe that the students, particularly
University students, ought not to meddle in politics.
I think it is a most stupid theory". On his return
in 1920 Lajpat Rai was shocked that British repression
was even more ruthless than before. He reacted sharply
to the Jallianwalla Bagh Massacre |
After
the advent of Gandhi, Lajpat Rai found a different
world of politics, not really much to his liking,
especially when he was called upon to preside over
the Special Congress Session in Calcutta in 1920.
Gandhi's politics looked to him as that of a visionary.
Lajpat Rai was not enthusiastic about the Non-Cooperation
Movement and predicted its failure; civil disobedience
meant to him merely passive resistance which could
never be effective in the conditions then prevailing.
But like many others who had opposed Gandhi at the
Calcutta session, he agreed with Gandhi at the Nagpur
Congress Session (1920) and accepted non-violent noncooperation
as an instrument of fight. |
In
1921 Lajpat Rai presided over the Punjab Provincial
Political Conference and was arrested. After his release
and the withdrawal of the Non-Cooperation Movement,
Lajpat Rai joined the Swarajya Party founded by C.
R. Das and Motilal Nehru. On October 30, 1928, Lajpat
Rai led a procession at Lahore for the boycott of
the Simon Commission and received baton blows on the
head and the chest from an English officer. Eighteen
days, after this brutal assault he died of his injuries.
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Lajpat
Rai had a cosmopolitan outlook and was a staunch fighter
against imperialism everywhere. He recognised the
right of all the countries in Western Asia to freedom.
He sympathised with the sufferings of Indians in South
Africa. He had a high sense of national self-respect.
He took Miss Mayo to task for her book, 'Mother India'
to which he replied by his 'Unhappy India'. It was
a powerful and a scathing refutation of Miss Mayo's
scurrilous attacks on Indian society. Lajpat Rai was
a prolific writer. He was deeply interested in journalism
and founded an Urdu daily, the Bande Mataram and an
English weekly, the People. |
Lajpat
Rai was called 'Sher-i-Punjab' (Lion of the Punjab).
Although he may have been wanting in the charms of
Gokhale and the sheer magnetic power of Gandhiji,
his integrity, sacrifice and persuasive power gave
a special dignity to his carriage. |
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